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The Social History of Smoking

George Latimer Apperson

Chapter 7:

At another inn a country squire is discovered smoking his pipe by the door and the parson promptly joins him. Again, he smokes before he goes to bed, and before he breakfasts the next morning; and when he goes into the inn garden with the host who is willing to trust him, both host and parson light their pipes before beginning to gossip. Farther on, when the hospitable Mr. Wilson takes the weary wayfarers in, Parson Adams loses no time in filling himself with ale, as Fielding puts it, and lighting his pipe. The menfolk—Wilson, Adams and Joseph—have to spend the night seated round the fire, but apparently Adams is the only one who seeks the solace of tobacco. It is significant that Wilson, in telling the story of his dissipated early life, classes smoking with "singing, holloaing, wrangling, drinking, toasting," and other diversions of "jolly companions."

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

The late Bishop Mandell Creighton, of London, was an incessant smoker of cigarettes. Mr. Herbert Paul, in his paper on the Bishop, says that those who went to see him at Fulham on a Sunday afternoon always found him, if they found him at all, "leisurely, chatty, hospitable, and apparently without a care in the world. There was the family tea-table, and there were the eternal cigarettes. The Bishop must have paid a fortune in tobacco-duty." There is a side view of another tobacco-lover in the "Note-Books" of Samuel Butler, the author of "Erewhon." Creighton, after reading Butler's "Alps and Sanctuaries" had asked the author to come and see him. Butler was in doubt whether or not to go, and consulted his clerk, Alfred, on the matter. That wise counsellor asked to look at the Bishop's letter, and then said: "I see, sir, there is a crumb of tobacco in it; I think you can go."

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